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Perfect Winter

That was a beauty! Over weeks stän conditions around 26 ° C, in the evening as much as the 23/24 ° C. Virtually no rain. Most beautiful sun with lots of wind, sometimes quite strong, but always fresh. It's really fun to go out and it has been frequently the cool protection of an air conditioner, such as in shopping malls or stores.

In general, the winter is here but very different. The northeast monsoon wind drives while on the island, but it brings lots of rain. December and January are the wettest months of the year.

This year is different. In any case, unlike in the past 10 years, according to "Staite Times, which reports that it has rained so little. 2 years ago it was a different way "different", as I blogged here . "Climate change" the taxi driver said when asked about the weather and know the best!

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fidelity to the core of

If anyone touches truth, which is completely known beyond his life, one is naturally inflamed. A fire is lit.

enthusiasm and euphoria, however, are only concepts of the periphery of an inner journey. Who lost in the outer joy, the experience of a straw fire quickly . Make The blaze is burning short and there are people who consider themselves enlightened for it. But moments later it's already gone out and burned down again. It is easy to ignite the fire in the short term in humans. It comes in an intense situation and a room for eternity opens. Many people are excited and make an opening experience of love. The whole world is just love. But then, suddenly, everything is gone. One moment all was love and now back the old stun, the dullness and the fear exists. Once you are still ready to go to surrender? Or will you pull back and wait until the next time an exuberant experience of love has, where you think you can indulge again.

At this point, guided to the inner life of perhaps his most important challenge: the willingness to further feed the fire, even if it does not come on strong. The encouragement to inner truth and move on it, even if one does nothing. After the first firing stage is over, shows the maturity of how it deals with a much knowledge. To what extent is there a to Krishna or to his own experiences.
are you willing to face the forces clear, sprinkle the sand on the fire do you want to turn to the Old and wishing that everything remains as it always was?
It is natural that the enthusiasm is not always the same. There are phases in which it burns brightly and in others it extends back to the fire.
Regardless, it calls to me in the continuous turning of attention to the soul, to their relationship Krishna.
The inner journey is just not always been so inspiring, because otherwise my experience of addiction and the urge would be fed to external stimulation only. The old trends for the convenience of short-term success and prosperity be overcome in this first phase.
one is willing to go further than the simple experience of enthusiasm?
perseverance, patience and loyalty run deeper than the surging euphoria. Then touched
If a current of uninterrupted quiet joy that is experienced continually, and is no longer dependent on the circumstances in the outside as moments of exuberance and moments of simplicity and sobriety.

As long as these conditions still ascribes value, is made impossible inner depth.
The soul is never merged with all the conditions experienced in the world of thoughts and emotions and experiences that pass through them. The inner path taught to keep a distance from the world of passing forms and states.

Then it really matter whether the moment is inspiring or contemptible, whether small or large, simple or spectacular, if he shows a lot of action in the world or to himself remains modest, if he is joyful or painful. In
Krishna is the smallest sincere devotion to him never be forgotten.

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Bolo bolo

"And again I am sitting in the bus. It is at seven thirty in the morning clock, line 32 It is rainy and cold, and soon it will snow again. The moisture penetrates shoes and Hosen.Wie paralyzed I sit and see the decisions, calm faces. A young woman stifles a yawn, disfiguration of her mouth. "North Street", growls the chauffeur. Again comes over me that sense of strangeness. Incredulous, I stare through the window. "Why bother?" "Why do I have to? "" How much longer? "A machine I am facing. Disgust accumulates toMy chest. It is inexorably toward the workplace. The delay is short, time melts away from station to station. I was forcibly wrested from sleep, resigned myself devouring the daily press.

My stop comes, but I can not get up. I stay to the end. But the bus no longer holds. He goes further: through Austria, Yugoslavia, Turkey, Syria, Persia to India .... Along the way, turned the bus: He is being renovated, painted, fitted with beds, repaired, adapted to the changing climate. The twenty passengers to a close community. You are looking for jobs go to buy the fuel, spare parts and the food. All work will be shared. They tell their stories. The other face of everyday life comes to light at all: denial of service, sabotage, leaks, disease events, solidarity actions, acts of revenge against bosses, nocturnal attacks. All have their own way eventually resisted and tried to stop the machine. In vain. Five years later, returns to the bus. He is encrusted on renovations and additions, with inscriptions in unknown alphabets, has colorful curtains. No one recognizes him again, and the returnees have become strangers.

stop. Egress. The dream is over. Weekends, holidays, illusions and escape fantasies always go back to the end and we are back on the bus or tram, car or in the subway. The machine triumphed over us everyday. We are a part of it. Carving up our energies in fragments of time, channeling our energies, our crushed dreams. We are only obedient, punctual, disciplined cogs in their gear. And the machine itself is driving towards the abyss. What are we into? "

So begins the cult book of anarchism," Bolo Bolo ", which envisions an approach of a new society. It's valuable, reach out to a utopia but to live in an illusion.

who has borne not been to the feeling in itself to break out, the new venture, even if it seems crazy?
course there are many reasons to leave everything as it was, but the dignity of the innermost self will not be content with the comfortable, with the state as he was just always have.

According to the law of inertia will all stay the way it is. We! The venture to emerge from itself, "us" to leave behind us, and our full confidence the answer to all fresh and new, ultimately God to do with us how he likes it - this seems to the conditional "I" almost impossible. We defend ourselves against such an unreasonable demand (as we hurried to the voice of fear "Help") and do everything to avoid it. We prefer to get accustomed to a splinter in your finger to have as to face the pain of surgery.

It is not that we do not dare because it could be difficult, but because we do not dare, it is difficult.

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struggle for words

Rumi says, words are just dust, which the broom "tongue" the fruit on the basis of experience.
All saints from this dust of words had to suffer. You can describe images in a host, but never call tel quel, what happened to them and how they God perceive. In the language of the people live a certain helplessness, to express the eternal intelligible.
How about something that is not the objective reality around us communicate? Can you make a creature without a sense of smell the scent of a rose to understand? Not a lover give the state of being in love? A sober man to God-intoxication? Learn our language as a helplessness. We can do that after we crave the most, not so easy to share communication with each other.
It's about the problem of inadequate language, the inexpressible, the ineffable when it comes to the topic of God.
For a fundamentalist It is clear that "it is but just so, and it is to swallow yet. Our world, however, is proof enough that unreflective, not thought out and broken spirituality has driven many honest people in the distance from God.

Silesius Angelus (1624-1677) writes:
"The more you reach for him the more he passes away you."
The language is too narrow, too dusty, too bland, too misleading to express the mystical state.
All words are filled with worldly experience. Each word is filled in with a picture of us. This is what makes the words that describe the sacred, an idol, the self-made Image.
It needs the confidence about the language. It is a convention, an agreement within this world that we all just agreed to name the nameable world.
Peter Bichsel writes in a story about how someone is deprived of this convention and made their own nominations. "I call today from a chair, bed, table I call Top, Food Drive call, I call cheese tadpoles, etc.
He sits down on the bed on the ceiling to drive tadpoles." The language is somewhat arbitrary and is ... therefore not immutable for that.

Raghunnatha the Goswami spoke on "Vilapa Kusumanjali" of "mukha asvadan-vat" that it does feel like a dumb man who has experienced something wonderful, but is unable to convey the entire experience. He experiences his replacement in the eternal spiritual body with Srimati Radhika in the eternal world, but only fragments of it into transport in this world and then only in Bengali, a language in which the people of his environment every single word with a picture of their own experience had occupied.
A Franciscan mystic in Italy, Angela of Foligno (1248-1309), calls her own very precise descriptions of what she experienced in an exchange with God, blasphemies.
A classic product of the Western mystical tradition for the limited nature the language is the treatise "cloud of unknowing." An unknown English priest from the 14th century, possibly a Carthusian monk, has written this experience.
"When I say dark, I mean a darkness of the conscious knowledge that lies between you and God." (Chapter 4)
Shortly before his death was Thomas Aquinas, the greatest thinkers and theological concept thinkers of the Middle Ages, during a trade show a mystical experience that he staggered. "I kind is revealed, that what I have written all my life and taught as irrelevant appears.

The speech is shallow, insipid, banal, if she believes to have everything available to describe accurately and explain everything to prevail. This may perhaps the technical description, but not the fascination of love. At the border and not in Germany, the language grows. With God all the words are only a stammering, note, sees the one who was given the same experience or at least looking in the same direction.
The subject of God, what concerns us unconditionally (Paul Tillich), it is the mystical a priori, the sacred imperative. The effort to understand God is not paralyzed by the recognition of the limitations of language or impossible, but is only differentiated.

Any statement about God has a limiting effect and would be taking it away. Therefore made use of the mystical language of the via negativa, the negation of everything, at least to point out that the experience of God is fundamentally different nature. For it is the negation (Greek apophaseis) is true and the affirmation (kataphaseis) is inadequate. Apophatic and kathaphatische tradition - the true and complement the insufficiency, in reality, and remain dependent on each other. Thus reached one of the previous occupation of the word out - towards what would ultimately express the word. To see
saying their charge, they have received automatically through your own experiences, it needs the Allow of uncertainty. The Vedanta Sutra speaks of avacaniyata, the inability of words to grasp the truth. This has to be really accepted.



Allowing uncertainty

think in everyday consciousness in everyday world we know that sometimes we misinterpret something that we recognize but most of and understand.
Sat-Sang, communion with saints, allows us to diagnose the contrary, even if one believes in the spiritual life, to have understood, it is very likely just a misunderstanding again.
This misinterpretation and distortion happens because of the huge shadow that we carry with us, a shadow of past impressions. Without this Handicap would be any spiritual endeavor simplicity.
This thick filter of our own self-inflicted in the past created holy darkness again.
All understanding, every achievement becomes distorted and it is not even under their control, not to distort it.
But do what you can do is admit it to recognize this phenomenon, increase the awareness, thereby distorting the part of the subconscious is reduced.
Only in the light of perception, in constant attention comes the shadow of their own impressions gradually in each word ", involving precisely the lack of attention.
Only in the perfect consciousness and alertness is then excluded the misunderstanding. The Awakened only understand really. And until then, the capacity for knowledge is colored and opaque, the illusion of knowledge whatsoever or in part. In adopting and accepting of the ego is less because it has to admit that his understanding is all very relative simultaneously from a misunderstanding. All that would like to say the ego is not so secured. The ego will lose its security if it has to admit that all his assumptions are eventualities. It is permeable. In any case, one simple and innocent and the innocence of the meditation is possible.

If the resistors against the uncertainty of my perception and my understanding is resolved, one is open and sensitive to the possibilities that are beyond my current understanding. It will be less determined and fixed, because the knowledge is not yet definitive. The arrogant certainty dissolves, the blocks just in religion's own approach to reality.

If someone is in love with another person, it is extremely difficult to say: "There is a possibility that I love you. I love you maybe "But it is true, because in the current state can not be said. For how often to rotate these so-called affection in a very short time to hate .... Why the thin tip of the iceberg, trust our surface consciousness just completely? The next moment, the decision may look totally different, as are the vast area of the shadow or hidden all other information that will shape the actions of duress then.

a great Buddhist saint, Mahavira took advantage, even as enlightened soul, the word "maybe" "probably" in every answer he gave the questioner, which naturally relativized each statement.
For this reason, he did not have many students, for the conditioned soul wants certainty, even if it was not possible in her condition is. Thus, the desire for security can be heard all reinforce a concept, which made impossible the ability to experience, the achievement of understanding, of course.
People are already in a precarious existence, in an uncertain life. And from which will be a clear and absolute belief system.
says Krishna in the Bhagavad Gita is why the fact that you give up for the encounter with the eternal truth (Sanatan Dharma) all hope and let slip all assets must be behind (sarva Dharman parityaja).

Mahavira gave no concepts (this is an important approach in Buddhism remained). When someone asked him about God, he replied: "Maybe." But if you want to worship a God who is a "maybe", then would the prayer to him to a "maybe" be and the entire system of beliefs, his religion would be an idea of relativity. But in the confessional organized religions are "maybe" and "but" banned.

will in all confusion and confusion of everyday life of God unernsthafte viewfinder simply certainty and security. He does not want to deliver the eternal search for God turns him into one even brings in a lot of existential uncertainty, in which then decompose all previous accepted guidelines too.

And so may the source of faith still be so sacred and transcendental, but he seeks only a petty detention, a bourgeois faith will which he safety and security, confidence and calm, finally provides a justification for its buildup in life - a life saved as a guarantee for a good feeling.
He just wants a God who, protects his family and his wine cellar, and pray to him, if he is no longer white and if he is just bad been made - and refused to be shaken uproot him and.
Had he not the God that he would be easily lost and lonely. And that God is now to be his magic patch.
True saints do not give superficial and illusory comfort of courage, but destroy it. They give no comfort and well being, but a radical change, in which one loses oneself. Srila Sridhar Maharaja spoke repeatedly about "dying to live". We are afraid.

If we do not meet this fear is the whole of spirituality an escape from reality, one nesting in a new illusion - which is now see through but much more difficult, as it is turning a sacred cloak.
True spirituality is made readily from the vacuum of uncertainty, and it will be true to a viewfinder.
Man is ready even all previous knowledge to question, to be collapsing all the habitual thought processes. And it can collapse readily. You do not want false security, but truth, and for all hopes and expectations and demands are obsolete.
It takes a stand for the totality, otherwise you will simply continue to have only small insights.
Then you are ready for disclosure.

revelation

Ludwig Wittgenstein spoke of the language is out of this world and it is therefore impossible for her to describe transcendence. It is a completely different tool.
His objection must be taken seriously. From the standpoint of divine revelation but everything in this world origin and therefore divine meaning.
exists as language not only to communicate information, but primarily in response to the revelation (response-ability). The language has divine origin and was originally meant to glorify God (Srimad Bhagavatam 6:16:32). For this reason, the Vedanta Sutra says that in fact every single word is not thought practical to obtain is not about things in the world.
Each word is called God and worship. Therefore, it is sacred. In the beginning was the Word.
"The imperfection would not be incomplete if it does not require help from outside. The Perfect would not be complete unless he would be able to inform themselves. Thus, the instruction that leads to perfection or absolute truth is necessarily an effect of the Absolute itself. We are in our very nature fitted according to receive the grace of God. "Srila Sridhara Maharaja
guru and his grace" (Introduction)

Holy texts are valid in all spiritual traditions as a revelation. The action of God must not be integrated into the old habit structure of the mind. So they fell to empty concept knowledge. It is alive and active in the reflection in the interior, in prayer and contemplation, and in the presence of saints, these notes in their way of life embodied.
The lovers understand the slightest hint of her lover. Penetrates through divine revelation of God through the chaos of occupied words from our past impressions.
"While your mind seems to burn with love, he lets you glimpse something of the ineffable mystery of God's existence. ("Cloud of unknowing" Chapter 26) If the
Unlimited Confined disclosed, it retains the property of Infinity. Sloka
prati prati akshar nana artha kaya (Caitanya caritamrta 24 318) "Each verse and each syllable from the disclosure document has innumerable many meanings."

fundamentalism would be as obvious to one track. The revelation in the Word (the Scriptures) requires the widening of one's own understanding, in order to be sensitive to what Krishna wants as an obvious really.


The story of the Good Samaritan from Luke 10 illuminated in a nice way, that the divine revelation must be broken and you can not just think of them in possession.
The priest and the Levite who pass by on the heavily wounded by robbers, are pious, God-fearing people. They "know" God and His law. You have God, the knower has the Known. You know what God they will in being and in action. They also know where God is found - in the Holy Scriptures and in the cult of the temple. God is for them mediated by the specified institutions. They have their God - and he can not find it on the road between Jerusalem and Jericho. What is wrong with this knowledge of God? Not the rituals in the temple, nor the Scriptures. But the knowledge of God that does not allow non-knowledge. Are you stuck in a certain understanding. The sacred has to expand further and in it there is never stagnant. This is the essential reaction according to the infinite.
can then through the words really shine through.

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Hong Bao

It's that time of year, Chinese New Year where Hong Bao to be distributed. Hong Bao is Chinese for red envelope red packet or .

In this Umschäge money given as a gift. Not just any amount, it must always be an even number an odd amount of bad luck. The best bit by 8, then $ 8, $ 18, $ 28, etc. The 4 is the only exception among the even numbers and should be avoided because the Chinese character for "4" too much for the "death" similar.

But not everyone gets a Hong Bao, and not everyone has to distribute some. The original tradition says that, presented within the family, married to unmarried, regardless of age, Hong Bao.

Too bad I'm one of the donors.