Man worries. Existence is seen as a concern.
Krishna calls the soul to again and again to let go all concern (ma sucah - Bhagavad gita 18.66; na tvam socitum arhasi - Bhagavad Gita 2.26, 2.27, 2.30).
Many understand the "being in the world" as a challenge to worry about its existence. Everything is besorgeniserregend. The existence of care determined. The concern is driving to work to earn a living, to secure the future, to increase the property - everything in the belief that at some point be able to live quiet and safe. The fear makes people uneasy and tormented, and preventing access to the depth, access to their own nature.
Saints understand the human differently - not as one who has to provide, in principle, but as one who may rely, as one who in the confidence of Krishna, in which it is supplied with all white, lifted completely. (Srimad Bhagavatam 2.2.3-5)
In the Sermon on the Mount Jesus speaks of this carelessness:
"Do not worry about your life and ask that you have something to eat, or about your body, what you will wear something that .... Can any of you by worrying his life only a small amount of time? (Mt 5,25.27)
The conditional spirit will not understand. He persuades one that it is irresponsible to take care not for tomorrow. It is not laziness and the avoidance of work and not economic naivete, but the first major experience of transcendence: to live in Sri Krishna's perfect order and get him to be (anna-maya). For
concern always has to do with fear, she is an acting out of fear, it is the practice afraid for existence.
work is good, but there is a tendency in us to lose ourselves in work. Fear is getting carried one. Instead of working in reliance on the care of Krishna (Bhagavad Gita 9.22), believes the man full of anxiety, everything depended on him. It is the fear of being left behind (in an unjust, that is godless world to live) to not have enough, then drives him restless and out of composure and driving around. This fear overshadows the being active. Work is then expressed by the nervous Contrary strains of existential angst.
It is understandable that people are anxiously concerned about his life and his future. For his existence in this world is threatened at every moment. But the insecurity of his existence is not to push him in the anxious concern, but in the deep trusting of Krishna to be repealed.
eternal principle applies:
"but you must seek first his kingdom and his righteousness, and all things shall be added to you "(Matt. 6:33) It's not about the earthly existence is not to plan sensibly and responsibly and are also about to use.. But the question is, what it a go in last. And this issue should receive high priority. But the men they think is a luxury, and one could follow her even if for once everything else is controlled - and that will obviously never be the case.
If you only have revolves around him and his fear, then his whole life eaten by the concern and will keep you full of anxiety always on the lookout for new ways to hedge.
The view of reality Radha-Krishna puts the infinity of worry. The idols of the world where one holds otherwise anxious and clinging even be no peace if you watch them quite deliver.
Anxious concerns clouds the mind. The trick is to care for its preservation while in this world, but at the same time maintain the looseness, do not connect in a war with the circumstances. One should do what is in his hand and then left to trust Sri Krishna and not worry about things that are beyond his control. (See Bhagavad Gita 2:47, 18.6)
But if one of the worries, the security plans, to the prayer inside track, or even obstruct the entrance to the inner room (always with the same excuse - you have no time), then this shows that something is not a right. Then one suffers from a priority shift. The small self, which then revolves around the life, but it is insatiable. Only in the circles I am careless no longer about myself and am open to you.
The carelessness does not mean to get all the problems under control, but to say yes to life as it is now time to say yes to a world that is imperfect, of course - to finally say yes to Sri Krishna, the directed not to the human imagination has to, but of the very different and incomprehensible is.
carelessness is based on the certainty, to be repealed, even if they seem to resolve the arranging.
"You hold me tight in your arms. I fall deeply in your gracious hands.
in security. "
